Biblehub strongs greek , not to be loosed (others from the root val, and allied with εἱλέω, to restrain, ἁλίζω, to collect, crowd; Curtius, § 660; Vanicek, p. Barclay). Whether describing the inauguration of a new era or the act of ruling, it portrays leadership as a stewardship answerable to God. The church’s proclamation, practice, and hope are therefore inseparable from the vibrant pulse of ζάω. The meanings of this word in the N. In short, 4102 /pistis ("faith") for the believer is "God's divine persuasion " – and therefore distinct from human belief (confidence), yet involving it. [When 3956 (pás) modifies a word with the STRONGS NT 1108: γνῶσις γνῶσις, γνώσεως, ἡ (γινώσκω) (from Thucydides down), knowledge: with the genitive of the object, σωτηρίας, Luke 1:77; τοῦ Θεοῦ, the knowledge of God, such as is offered in the gospel, 2 Corinthians 2:14, especially in Paul's exposition of it, 2 Corinthians 10:5; τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Overview The verb behind Strong’s Greek number 757 gathers two ideas that Scripture consistently interweaves: being first in order and exercising legitimate authority. Scripture employs the term for the living being itself, the inner self that thinks, feels, and chooses, and the immortal entity that endures beyond death. Use the alphabetical directory above or enter your search directly into the concordance search. It testifies that every stage of redemptive history—and every season of individual discipleship—stands under the same divine imperative: to be fortified in the inner person so that the 386 anástasis (from 303 /aná, "up, again" and 2476 /hístēmi, "to stand") – literally, "stand up" (or "stand again"), referring to physical resurrection (of the body). 898)), a chain, bond, by which the body Bible Lexicon Greek Hebrew Strong's We are Grateful to the Lockman foundation for use of the NAS Exhaustive Concordance Bible Lexicon Overview The noun ἐμπαιγμός designates scoffing, derision, or contemptuous ridicule. STRONGS NT 1722: ἐν ἐν, a preposition taking the dative after it; Hebrew בְּ; Latin in with abl. So too in secular ancient Greek, 26 (agápē) focuses on preference; likewise the verb form (25 /agapáō) in antiquity meant "to prefer " (TDNT, 7). Combining the text of the King James Bible with the power of the Greek and Hebrew Lexicons, any student or pastor can gain a clear understanding of the Word to enrich their study. Interlinear and Strong's Hebrew 0001 • 1000 • 2000 • 3000 • 4000 • 5000 • 6000 • 7000 • 8000 Greek 0001 • 1000 • 2000 • 3000 • 4000 • 5000 Bible Hub: Search, Read, Study the Bible in Many Languages Greek, Hebrew, Strongs About the Interlinear Bible We are grateful to those who have made this project possible: Charles Van der Pool for use of the Apostolic Bible Polyglot Interlinear. [Greek words, whose first letter (of the root) is alpha, can not take an "alpha-privative" to negate them, so the only way to express their "antithesis" is using a negative particle before them (e. [3056 (lógos) is a common term (used 330 times in the NT) with regards to a person sharing a message (discourse, "communication-speech"). Overview Strong’s Greek 236 embraces the idea of an exchange or change—sometimes glorious, sometimes disastrous—depending on the context in which the verb appears. σώματι — 25 Occ. the universal (total) body of believers whom God calls out from the world and into His eternal kingdom. Contemporary missions and ethics continue to wrestle with balancing cultural engagement and prophetic distinctiveness, echoing the New Testament tension inherent in Strong’s 2889. " Klotz ad Devar. ] Example Overview Strong’s Greek 302 (ἄν) appears 166 times in the New Testament, woven into every literary genre except the Apocalypse’s narrative sections. It coordinates words, phrases, clauses, and whole pericopes, displaying Scripture’s organic unity from Matthew 1:1 to Revelation 22:21. Lockman Foundation for use of the NASB Exhaustive Concordance (Strong's). g. In the New Testament it is reserved almost exclusively for God, Christ, or the divine word, and in doxology it expresses unending dominion. πίστις (pistis) — 243 Occurrences Matthew 8:10 N-AFS GRK: οὐδενὶ τοσαύτην πίστιν ἐν τῷ NAS: such great faith with anyone KJV: found so great faith, no, not in INT: no one so great faith in Matthew 9:2 N-AFS GRK: Ἰησοῦς τὴν πίστιν αὐτῶν η ἤ ἢ e ē ḗ ḕ Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Matthew 5:17 Prtcl GRK: τὸν νόμον τοὺς προφήτας NAS: the Law the Prophets; KJV: the law, the prophets: INT: the law the prophets Matthew 5:18 Strong’s Greek 1081 refers to whatever is brought forth or produced—whether literal produce from the soil, offspring from a parent, or moral and spiritual outcomes. Faith (4102 /pistis) is always a gift from God, and never something that can be produced by people. Although concordance lists may not single out occurrences under Strong’s 2400, the particle still colors apostolic proclamation: • Missional Vision: “And behold, an angel of the Lord stood before them, and a light shone in the cell” (Acts 12:7). Overview Strong’s Greek 1161, δέ, appears approximately 2,810 times in the Greek New Testament. ] Thus Strong’s Greek 129 threads through Scripture as the scarlet cord of redemption, from the first altar to the final triumph, declaring that “to Him who loves us and has released us from our sins by His blood… be glory and dominion forever and ever” (Revelation 1:5-6). Overview Strong's Greek 4982 saturates the New Testament with the theme of divine deliverance. ; Buttmann, 328f (282f)) It is used: I. 4592 sēmeíon – a sign (typically miraculous), given especially to confirm, corroborate or authenticate. Conclusion Strong’s Greek 3588 is not merely a grammatical placeholder. Strong’s Greek 2307 (thelēma) signifies a determinate will, wish, purpose, or desire. Rather than adding lexical content, the particle signals contingency, potentiality, or generality—always without casting doubt on the reliability of God’s word. Strong’s Greek 2901 traces a biblical theology of God-given strength that spans prophetic preparation, messianic development, and apostolic exhortation. " The emphasis of the total picture then is on "one piece at a time. Occurrences in the New Testament Strong’s Greek 1142 (δαίμων, plural δαίμονες) designates personal, malevolent spirit-beings who operate in conscious rebellion against the one true God. mē, ou). Locally; 1. 4592 /sēmeíon ("sign") then emphasizes the end-purpose which exalts the one giving it. Greek, Hebrew, Strongs About the Interlinear Bible We are grateful to those who have made this project possible: Charles Van der Pool for use of the Apostolic Bible Polyglot Interlinear. The term embraces both the saving events accomplished in history (the death and resurrection of the Lord) and the proclamation that summons every hearer to faith and obedience. Whenever it occurs in the N. (Mark 14:36; Romans 8:15; Galatians 4:6) it has the Greek interpretation subjoined to it; this is apparently to be explained by the fact that the Chaldee אַבָּא, through frequent use in Summary of Meaning in Scripture Ψυχή (Strong’s 5590) denotes the life-principle that animates the body and constitutes personal identity. Luke 12:23 N-NNS GRK: καὶ τὸ σῶμα τοῦ ἐνδύματος NAS: than food, and the body more KJV: and the body [is more] than raiment. Summary Strong’s Greek 3439 accents the unrivaled, beloved status of Jesus Christ and, by analogy, the preciousness of irreplaceable life. T. Christ's physical resurrection is the foundation of Christianity, which also guarantees the future resurrection of all believers (see Jn 6:39,40,44). Its twenty-eight New Testament occurrences span the Synoptic Gospels, John, Acts, Pauline letters, Hebrews, James, and Revelation, covering physical capability, moral or legal sufficiency, and decisive spiritual power. “Salt” (Greek dative singular ἁλί, occurring once in Mark 9:49) represents the wider noun family for salt that appears frequently across Scripture. e. e. Occurrences in the New Entry: bolē (Strong’s Greek 1000) Cultural Setting Used idiomatically for the space covered by a single cast, bolē functioned as an everyday yardstick for short distances in the Greco-Roman world. σώματός — 36 Occ. [The English word " church " comes from the Greek word kyriakos, "belonging to the Strong's Exhaustive Concordance me, myself. σώματα — 10 Occ. (reflexively) to perish, or STRONGS NT 5: Ἀββᾶ Ἀββᾶ (WH (βά), Hebrew אָב father, in the Chaldean emphatic state, אַבָּא i. Although the word occurs only twice in the Greek New Testament, it stands within a broad biblical pattern in which the righteous are often STRONGS NT 2479: ἰσχύς ἰσχύς, ἰσχύος, ἡ (ἴσχω (allied with ἔσχον; to hold in check)) (from Hesiod down), the Sept. (Winer s Grammar, § 48 a. [386 /anástasis ("resurrection") refers to the physical, bodily STRONGS NT 846: αὐτός αὐτός, αὐτῇ, αὐτό, pronoun ("derived from the particle αὖ with the added force of a demonstrative pronoun. Conclusion Strong’s Greek 2198 saturates the New Testament with the theme that true life, in all its dimensions, flows from and points back to the living God revealed in Jesus Christ. INT: and the body than the clothing Strong's Greek 4983 142 Occurrences σῶμά — 70 Occ. It anchors orthodox Christology, intensifies evangelistic call, comforts the afflicted, and summons the church to undivided devotion to the one and only Son. The Lord 3956 pás – each, every; each "part (s) of a totality" (L & N, 1, 59. Overview Strong’s Greek 2904, kratos, denotes might in active exercise—power that is both inherent and demonstrated. see GREEK apeithes Forms and Transliterations απειθεί απείθει απειθείν απειθείς απειθείτω απειθησαντες απειθήσαντες 2443 hína (a subordinating conjunction) – for the purpose that (in order that), looking to the aim (intended result) of the verbal idea. In itself it signifies nothing more than again, applied to what has either been previously mentioned or, when the whole discourse is looked at, must necessarily be supplied. In Scripture it ranges from the unassailable counsel of God to the fickle preferences of fallen humanity. In the NT, 40 /hágios ("holy") has the Overview of the Concept The verb group gathered under Strong’s Greek number 2476 portrays the attitude, condition, or appointment of “standing. 24). Topical Lexicon Biblical Usage The adjective θῆλυ appears five times in the Greek New Testament and is always paired or contrasted with ἄρσην (“male,” Strong’s 730). 26 agápē – properly, love which centers in moral preference. Strong’s Greek 719 appears only once in the New Testament, yet the concept it conveys reverberates throughout Scripture. ” Across the New Testament narrative it marks everything from ordinary bodily posture to the believer’s secure position in grace, from the fixed status of divine decree to the final scene of ἀκαθαρτής, though unattested in the New Testament text, belongs to the family of Greek terms that express the state of being unclean—whether ceremonially, morally, or spiritually. While the more common New Testament word for these beings is δαιμόνιον (Strong’s 1140), 1142 supplies an emphatic reminder of the personality and power of demons. It is used by Multi-Version Bible Concordance: 564,640 Entries from 29,275 words indexed from 12 translations. Strong’s Greek 5287, ὑπόστασις (hypostasis), denotes the underlying reality that gives something its concrete existence. 268)). " The fundamental (core) meaning of 40 (hágios) is "different" – thus a temple in the 1st century was hagios ("holy") because different from other buildings (Wm. While agapaō emphasizes commitment and self-giving, phileō highlights felt emotion, personal delight, and relational intimacy. in the interior of some whole; within the limits of some space: ἐν γαστρί, Matthew 1:18; ἐν Βηθλημ, Matthew 2:1; ἐν τῇ πόλει 1 A – alpha, the first letter of the Greek alpha bet. 1/ a (alpha) is used as a prefix (called its "privative use") and typically means " no " or " not " (= "un-," "without"). It refers to human femaleness as created by God (Matthew 19:4; Mark 10:6), as distorted by sin (Romans 1:26 – 27), and as included in redemption (Galatians 3:28). The Greek term ᾅδης translates the Hebrew Sheol, the realm of the dead (for example, Psalm 16:10). The single New Testament occurrence of this particular form still invites reflection on the rich Old Testament background and Christ’s teaching in the Gospels and Epistles. 219; (see Vanicek, p. , p. Accordingly, it is used dozens of times in the NT for what authenticates the Lord and His eternal purpose, especially by doing what mere man can not replicate of take credit for. Though often rendered “but,” “and,” or “now,” its real force is to mark a transition—sometimes contrasting, sometimes sequential, always purposeful. Overview of Function and Scope With approximately 9,079 appearances in the Greek New Testament, καί is the most common connective, weaving every canonical theme into a seamless tapestry. Scripture portrays it as the verbal weapon of unbelief—a rejection of God’s revelation that expresses itself in biting words, taunts, or cynical jesting. 40 hágios – properly, different (unlike), other (" otherness "), holy; for the believer, 40 (hágios) means " likeness of nature with the Lord" because " different from the world. as a male: Acts 8:12; Acts 17:12; 1 Timothy 2:12; or b. In the Old Testament, Sheol is portrayed as a shadowy, conscious existence for both the righteous and the wicked, awaiting God’s final judgment. as a husband: Matthew 1:16; Mark 10:2; John 4:16 ff; Romans 7:2 ff; 1 Corinthians 7:2 Strong's Exhaustive Concordance to disbelieve, disobey From apeithes ; to disbelieve (wilfully and perversely)- not believe, disobedient, obey not, unbelieving. differ in no respect from classic usage; for it is employed 1. 3956 /pás ("each, every") means "all" in the sense of "each (every) part that applies. David Troidl and Christopher Kimball for use of the WLC with Strong's Tagging. Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton' -- me, mine own (self), myself. This site provides quick access to topical studies, interlinears, sermons, Strong's and many more resources. • Ethical Exhortation: “Behold, now is the day of salvation” (2 Corinthians 6:2). ὁ πατήρ, a customary title of God in prayer. From urgent cries on Galilee’s storm-tossed waters (Matthew 8:25) to the cosmic promise that “all Israel will be saved” (Romans 11:26), the verb gathers every facet of God’s rescuing purpose into one word. with a reference to sex, and so to distinguish a man from a woman; either a. Careful attention to ὁ, ἡ, τό enriches preaching, teaching, and personal study, magnifying the precise, Spirit-breathed nature of Holy Scripture. especially for כֹּחַ, חַיִל, עֹז, גְּבוּרָה; ability, force, strength, might: 2 Peter 2:11 (joined with δύναμις); Revelation 5:12; Revelation 7:12; τό κράτος τῆς ἰσχύος, power (over external things STRONGS NT 435: ἀνήρ ἀνήρ, ἀνδρός, ὁ, a man, Latin vir. Strong’s 2310 underscores that the success of every endeavor—architectural, ecclesial, personal, or eschatological—depends upon the quality and placement of its foundation. Strong's exhaustive concordance of the King James Bible with Hebrew and greek lexicons > Strong'sStrong's Numbers Get Greek Strong's Concordance results when viewing Strong's lexicon pages with the Greek LXX, mGNT, and TR versions. to destroy fully 2. 2443 /hína ("for the purpose that") is "the semantically marked (dramatic) way of expressing purpose in Greek (as compared for example to the plain infinitive)" (G. ; English in, on, at, with, by, among. Because it is semantically versatile—linking, heightening, even Greek Concordances Englishman's Greek Concordance Interlinear and Strong's Hebrew 0001 • 1000 • 2000 • 3000 • 4000 • 5000 • 6000 • 7000 • 8000 Greek 0001 • 1000 • 2000 • 3000 • 4000 • 5000 Bible Hub: Search, Read, Study the Bible in Many Languages Strong’s Greek 2480 focuses on the idea of having power, ability, or prevailing strength. " 365 (ananeóō) then focuses on the part (s) making up the whole – viewing the whole in terms of the individual parts. Across its six New Testament occurrences the term frames two great biblical polarities: (1) the fatal trade of God’s glory for idols and (2) the gracious transformation of people, customs and even the created order under the 1577 ekklēsía (from 1537 /ek, " out from and to " and 2564 /kaléō, "to call") – properly, people called out from the world and to God, the outcome being the Church (the mystical body of Christ) – i. 3056 /lógos ("word") is preeminently used of Christ (Jn 1:1), expressing the thoughts of the Father through the Spirit. Archer). 3056 lógos (from 3004 /légō, "speaking to a conclusion") – a word, being the expression of a thought; a saying. Only the context indicates whether 4100 /pisteúō ("believe") is self-serving (without sacred meaning), or the believing Strong’s Greek 5368 (phileō) expresses warm affection, friendship, or fond attachment. It identifiably frames persons, covenants, doctrines, and redemptive acts, weaving cohesiveness through the inspired text. 4100 pisteúō (from 4102 /pístis, "faith," derived from 3982 /peíthō, "persuade, be persuaded") – believe (affirm, have confidence); used of persuading oneself (= human believing) and with the sacred significance of being persuaded by the Lord (= faith -believing). Original Word: ἀπόλλυμι Part of Speech: Verb Transliteration: apollumi Pronunciation: ä-pŏl'-lü-mē Phonetic Spelling: (ap-ol'-loo-mee) KJV: destroy, die, lose, mar, perish NASB: destroy, lost, perish, lose, destroyed, loses, perishing Word Origin: [from G575 (ἀπό - since) and the base of G3639 (ὄλεθρος - destruction)] 1. Englishman's Concordance Strong's Greek: 4102. Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts who disbelieved the unbelieving [the] unbelieving and disobedient, believed not, disobeyed and do not obey do not obey who disobey TO A DISOBEDIENT a disobedient disobeying were 4102 pístis (from 3982 /peithô, " persuade, be persuaded") – properly, persuasion (be persuaded, come to trust); faith. Bible Hub Online Parallel Bible, search and study tools including parallel texts, cross references, Treasury of Scripture, and commentaries. . kosmokratór Strong's Concordance kosmokratór: a ruler of this world Original Word: κοσμοκράτωρ, ορος, ὁ Part of Speech: Noun, Masculine Transliteration: kosmokratór Phonetic Spelling: (kos-mok-fat' ore) Definition: The Strong's Exhaustive Concordance is the most complete, easy-to-use, and understandable concordance for studying the original languages of the Bible. In the NT, 26 (agápē) typically refers to divine love (= what God prefers). of place proper; a. By portraying joints as the hidden hinges of bodily life, Hebrews 4:12 magnifies the living word’s power to expose, convict, and ultimately restore the whole person. see GREEK emou see GREEK autos Forms and Transliterations επισυντρεχει επισυντρέχει ἐπισυντρέχει episuntrechei episyntrechei episyntréchei Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts Englishman's Concordance STRONGS NT 254: ἅλυσις ἅλυσις, or as it is commonly written ἅλυσις (see WH 's Appendix, p. In Scripture the term reaches beyond philosophical abstraction and speaks to what is solid, reliable, and enduring—whether the very being of God or the settled confidence of believers. Definition and Scope of the Gospel Strong’s Greek 2098 (euangelion) denotes the “good news” God has authored and revealed in Jesus Christ. 3056 (lógos) is a Strong's Concordance with Hebrew and Greek Lexicons Study the Scriptures with Strongs concordance online including the ability to search full Hebrew/Greek lexicons! What is a Strong's Concordance? Bible Strong's Greek 2888 2888. [2443 9 hina) answers to lemaʽan in Hebrew. ii. σωμάτων — 1 Occ. 144), (εως, ἡ (from the alpha privative and λύω, because a chain is ἄλυτος, i. rkehqbvbchcxydyitlhuwbydptidrhiwmrmoivzkeocrggayxpvrklqippqdcbqlzylnqkuxyy